Sunday, March 25, 2012

John's Take on the Slums

I was introduced to the Indian mindset immediately upon arriving in Mumbai. Pat would be staying in the hotel hosting the conference he was attending and had a courtesy car and driver waiting as we exited the airport. When I climbed into the back seat, I noticed two half empty water bottles in the cup holders obviously leftover from the previous passengers, so mentioned it to the driver. He took them from me, opened the window and casually tossed them out. Welcome to India.

India is a country of great contrasts.

Mounds of trash everywhere… people barely surviving in slums and on sidewalks…cars, motor bikes and trucks competing with camel drawn carts and three wheel cabs weaving through traffic…vehicles driving on the wrong side of the road…cows, pigs and feral dogs roaming the streets…beggars…polluted water. Question any of it and the answer is always the same….with a shrug of the shoulders, “it’s India”.                            

Yet India is also certainly great beauty, architecture, technology, history, wealth, and hard working, industrious, friendly people speaking one or more of eighteen officially recognized languages, each of those with a myriad of dialects.

Great contrasts indeed.

We felt the greatest contrast first hand on our first full day in Mumbai with two polar opposite experiences. A morning tour of one of the cities’ largest slums, then later an afternoon refreshment in the glorious 7 star Taj Hotel across from the Gateway of India and the Mumbai Harbor.  Ah, India.

Our tour through the Dharavi slum was, for me, the most fascinating day of the trip. There is no avoiding the poor in Mumbai, the slums and homeless are all-pervasive. In just about every section of the city there are homeless people of all ages - dirty and unkempt, living on the pavements in shanties of canvas, plastic and cardboard, begging on street corners and knocking on car windows at most traffic lights. But between the obvious “have and have-nots” there is a third Mumbai - the Mumbai of the hard-working poor.

The Dharavi slum (one of many in Mumbai) is said to contain one million people in an area of less than one square mile. Men, women and children working long hours in plastic recycling as well as small-scale industries that produce embroidered garments, leather goods, soaps and pottery. The living conditions are something a westerner could never understand. Small (10 x 10) huts side by side for blocks, stacked two high, most with no windows, a curtain for a door, no bathroom facility, a hose for water and containing an extended family of 4 to 8 people (many, many children)…with another row of neighbors in an identical layout across the 3 foot wide walkway. The walkways are a wet, muddy mess as the buckets of water used for washing and cooking are tossed out the door when done. Most do have electricity and a quick peek through open doorways showed TVs and even a few refrigerators. I will leave it to you to imagine the 
permeating odors of the entire area, especially when piles of trash are burning nearby.

We met our “Reality Tour” guides at the railway station for the walk over the tracks to Dharavi and discovered there were twenty or so other tourists from around the globe who were also intent on experiencing this important side of Indian culture. Tourists unlike the many bus loads of people you encounter throughout India who buy a luxury package tour to be shielded from anything that's too "real” and rarely encounter any locals beyond shop keepers and waiters. We witnessed many of the people hard at work in brutal conditions and I wondered why they don’t leave the expensive city and move to the “country” area of farms and small towns to make a better life. I was told that most are resigned to the fact that this is their lot in life, this is what and where they were born in to and they accept that and work hard to make the best of it. Many of the families have lived here for generations.

Dharavi is best summed up in a quote I read recently in a blog discussing the ethics of slum tours: “To me, this place dispels the myth that poverty is due to laziness — that the poor somehow deserve their lot in life because they are lazy or stupid or otherwise lacking in some important character trait that the successful possess. Dharavi is a resounding rebuttal to that belief.”

View over the slums

Taking in the scene

Some papad made by the local ladies

Getting to know the tour guide

Observing

Stomping clay for the pottery business

Gateway of India, just outside the Taj Hotel

High society in the Taj after the slum tour


Wednesday, March 21, 2012

Holy Holi

Two weeks ago was the annual Holi celebration here in India. I'm not actually sure if there is any religious connotation to Holi, but this being India there probably is something that neither I nor many people can give a clear picture on. I've simply been told that Holi is the festival of colors; similar to Diwali which is the festival of lights. Rather than shooting off fireworks, or "crackers" as people call them here, everyone runs around the streets launching handfuls of vibrant colored powder at each other. This has slowly evolved in to water guns wars using paint for ammo as well as the launching of "paint" balloons of balconies at unsuspecting strangers wandering the streets. The whole idea is to cover each other in various different colors, which in turn sprinkles the city in a full range of hues.

Some Holi colors

In fact, the festival can get quite rowdy and many work colleagues suggested not to go out for very long as some people attack you with permanent paint that can stain your skin and ruin your hair. I certainly took this with a grain of salt as many times I find people over react here, and heard from many foreign friends that it can be a great experience overall.

On the day of reckoning I planned to meet a friend and start roaming the streets of Bandra and maybe even venture bravely to the local strip of beach, Juhu beach, where hoards of local Indians walk around. Juhu beach would typically be the last place I'd ever go both because the crowds can be insufferable, the water and sand filthy, but also because Indians have no concept of relaxing. They all stay standing and constantly move around rather than claim some beach space to lounge on. Also, everyone is fully clothed, even those brave enough to venture into the ocean (as many people don't know how to swim) keep their clothes on. However, on Holi this sounded like an ideal time to experiment with the unique Indian attitude on the beach.


I decked myself out in a fully white outfit with the full expectation of becoming Jackson Pollack's next masterpiece. The end result may not have been far off, but it took a whole day to get there. After my friend and I strolled around Bandra in the morning with little success engaging some local rabble rousers in a paint war, we eventually mustered up the courage to hit Juhu beach. Well within about 30 min of roaming around the crowds, and being one of the few white faces in sight, a couple brave kids launched some paint filled balloons are way. We were splattered with a bright blue, and allowed the kids to chase us for a few minutes which probably made their day.


Painting at Juhu


Preparing some onions for Pav Bhaji (local snack)
Preparing the Pav Bhaji

Family shot
Future couple


More crowds

Kids horsing around


Ready to storm the beach

After clearly being marked an eligible target, I was then immediately blind sided by a little girl who ran up behind me and unsuspectingly rubbed her bright pink hands all over my face. In fact, I was smiling for a picture at the time, which resulted in my teeth and lips being completely pink. Not a good taste, but certainly enjoyable for her as she quickly giggled and ran off.

After being attacked and getting the paint off my teeth
Getting ready to cause some trouble

That really kicked everything off, and luckily my friend and I already purchased several bags full of colorful powder. We surprisingly ran in to a couple other foreigners we knew, and doused each other with whatever handful of color we could get our hands on. Of course the local onlookers found this hilarious, but it was reassuring to see that they were also covered in different colors. In fact, all ages were engaging in the festival and many groups or families walked around in single bright colors that I imagine they attacked each other with earlier. There would be a group of small boys painted in bright green and pink, and then a middle age couple and their kids in yellow and orange. The festival of colors simply painted over any discriminatory factors that one normally sees everyday here. I mean, I was at Juhu beach; unheard of. Little street kids were running up trying to throw paint on me, when normally they would be intimidated by my presence.
Marital dispute (?)
I think she won
Everyone gets involved

It was only midday when we started leaving the beach, but I felt my bodily portrait was nearing completion. I of course would be dead wrong.

The next event we went to was a outdoor Holi party back in Bandra. This is where the real festival kicked off as some local, neuvo rich businessman decided to throw a big bash compliments of live music and huge outdoor space. When I arrived everything was fully underway and I looked like a sorry, pale specimen to everyone that was covered in water from the sprinklers and colorful powder being thrown everywhere. I met up with several other friends here who ritually welcomed me by dousing every inch of white, including the bare spots on my face, in any color they could get their hands on. Did I mention that the booze was free? So you can only imagine what took off from here.

The party wound down by early evening, which was probably a good thing. A few stronger souls, me included, tried to keep everything moving by hitting up the very local bar. We were welcomed with open arms being fully painted, but the energy level started to really sag after spending hours in the sun acting like a toddler with a handful of crayons and the blank canvas of the white living room wall in front of him.

I will assuredly say that Holi has been the most memorable and enjoyable festival I've experienced in India. When else do you get free reign to be reckless without constraint? It's not reckless in an unsavory way, but simply enjoyable to throw paint everywhere with little concern as everything washes away. In fact, I think this helps to relieve much of the stress that people can quickly build up living in such populated and overwhelming places. That was certainly the case for me.

Holi is complete
 

Monday, March 19, 2012

From a Black Hole to the Beaches of Goa

So I've been cruising around the city for a while now on my motorcycle. I'll reiterate the fact that it is definitely the most convenient way to travel, and I'll leave the whole safety factor aside. However, up to this point I've only had my "learner's permit" which entitles me to roam freely in the city for six months. In late December I decided to take the leap and go for the big prize: a real Indian driver's license. The real motivation, aside from being one of a few foreigners that even attempt to do this, was to have documentation for an extended motorcycle trip from Nepal to Tibet that I'll be venturing on in late April/early May. In order to book the adventure of a lifetime, I needed my qualifications in hand and thus had to undertake the task of going back to the beloved Indian DMV.

If you recall, my first experience there was less than enjoyable; memorable for sure, but not something I want to repeat. I'm continually amazed that such a shit hole is meant to be the center for regulating driving in the city, but I don't want to digress from the story too much.

In fact, this time around I learned the proper name which is the RTO (Regional Transport Office). The wording is purposely vague as to the mask the actual responsibilities (or lack there of) such a public office oversees. It brings out my inner John Galt (so to speak) with the frustrating lack of motivation and initiative that permeates throughout public officers in India. A more apt description of the RTO is one in which the officers only work for "a fee" i.e. a bribe, and never find the initiative to actually undertake their work. Let me provide you with a more clear picture.

I arrive to the RTO relatively early which is about 10 a.m. in India. I realize I'll have to wait in line because no officer will step out to administer the driving tests until after his tea and providing some basic stamps for others standing in line waiting for a permit. Additionally, I can't speak directly to any officer as it has to be done through a third party. Let's call these guys the "mediators". Well all the money I pay to even be present goes through this mediator, who also has about ten other people he's helping that day, and there are probably four of these middle men in all. Once it hits about 11 a.m., and about 50 of us are standing in the dirt lot as far from the feces strewn toilet area (look back at my previous post about this) we're told that we can do a trial run for our licenses.

I confront the mediator and say that I really don't need a trial run, and would rather just do my test. He assures me that this is standard, which in all honesty is not reassuring at all. When I hear standard I start to realize this is going to take all day. Not only that, the only vehicle I see in front of us is a small car. I'm here for my motorcycle test, not for a car license.

When I voice this concern to Mr. Mediator, he again says it's not a problem. I should try driving the car as I can easily receive that license too. I'm not ready to argue further as it's very apparent my complaining won't achieve anything.

So I hop in line to give the car a quick spin, which in fact is really only driving forward about 20 yards, then backwards the same distance. Sure you have to change gears as it's a manual, and the wheel is on the other side of the car, but it can't be that big of a deal. Well I see the first girl hop in and bump around egregiously trying to shift into first gear. This doesn't strike any further fear in me, but rather is appalling that she could even reach this point in her drive license process. She simply can't drive a car, yet is in line for her test. As I've learned to do here quite well, I label the thought with a "well that's India" tag, and jump in the car myself. I don't even think it's boasting to say that it was extremely easy and straightforward to pass this practice trial.

After we all did a quick spin, the sun was reaching it's optimal point in the sky and there was still no sight or murmurings of an officer. I would say that then we all sat down under an awning to inevitably wait longer, but there was only a minimal overhang providing some shade, and obviously no seats. I'll retract that statement; no clean seats even for many of the Indians I stood with.

Eventually, after sweating it out for about two more hours, an officer sauntered up to his mediators cum henchmen, which signaled the time was upon us. We all frantically lined up with the thought that once we finished the quick up and back in the car we could sign our names and be on our way. Several people shied away for the white-man, and I was certainly ready to abuse my preferential status in this situation. In any case, I was in and out of the car in about 30 seconds, no joke, and stood ready to sign my name on some paperwork to get a move on and do the motorcycle test.

I think you can sense something doesn't work out here, but basically Mr. Mediator tells me that I have to wait for everyone to finish before I can sign my name as the officer needs to be present. When I ask if I can sit for my motorcycle exam in the meantime he simply chuckles and states that I just did. This throw's me off a bit, and I have to inquire further with my driver, Clifford, who was there to observe everything. It turns out that by simply shifting one gear, driving a few feet, then doing the same in reverse was sufficient for me to claim not only my car license but also my motorcycle one as well. Interesting to say the least, as no one in all of India needed to know that I could actually drive a motorcycle. I'll leave it at that.

Finally everyone "passed" their exam even though some people sputtered and jumped the car through the process. We all signed some book with our picture in it, and were told we'd receive our official license in 5-35 days. You can only guess what that meant, and is part of the reason I'm writing this piece just now.

Through my mediator, Clifford, I tried after about two weeks to communicate with the RTO mediator that I still had not received anything. The physical license was to be shipped by post, and I'm not surprised as the RTO didn't have anything resembling a machine with the capabilities to accomplish the printing process. The issue here is that because it's had to come by post, someone has to be at home to receive it on the day it arrives or it will be sent back to the dreaded RTO, and I'd have to go through the whole process again. I'm not even going to entertain the thinking needed to justify the validity or logic, but that's how it works. As a result, I have to pay the post man a couple extra hundred rupees to guarantee that he can hold on to my license for me until I'm home from work.

Ultimately, this didn't even matter. I waited the full time month and change for some notification, even having Clifford chase down people and follow up with the postman, but alas to no avail. I was told that unfortunately, and for no reason at all, the RTO misprinted my license along with about five others. Translation: I'm white and they can extract even more money off me. So I buckled and offered another 500 rupees if they could process everything quickly.

Well quickly wasn't exactly the timeframe these people had in mind, as it took about three more weeks for anything to get moving, some more follow up, a couple hundred more rupees, and in person (or rather via Clifford) I finally received my smiling face on a piece of plastic signifying my right to drive in India. I'm afraid to even say more as the thought of all this still bothers me to no end.

The moral of the story is to get your international license before you move in India. Also, just pay as much upfront as possible. I thought I did that, but I should have choked up more to forgo the hassle of this experience and stress of waiting. Now, I'll be able to go on my journey in late April, which will hopefully be worth it all, but I never plan on stepping foot back in the black hole of dysfunction which is really a meaningless front for a system of bribery otherwise known as the Indian RTO.


On a different note, I had the fortune to receive two visitors a couple weeks ago. Pat and his future father-in-law John (aka Mr. Walsh) came over to Mumbai. While I could ramble on about our adventures and experiences as well as comment on a visitors perspective on Mumbai and India as a whole, I'm actually going to leave that up to those two. I've been promised they will provide me, and my blog, with some color around the trip.

There is one aspect I would like to mention, which is our quick weekend getaway to Goa. Goa is the smallest state in India, only about an hour flight from Mumbai. It is famous for it's huge strip of actually swimmable and clean beaches, about 200km long in fact. The whole stretch is broken up into many sub-beaches that appeal to everyone's subconscious desire to leave a simpler more enjoyable life. In fact it calls mostly to Russian, Jewish, and British tourists, but that's an aside.

The true allure is the laid back, pseudo-hippie, spartan lifestyle that one can partake in for a few days. We stayed in a very nondescript room just 100 yards from the beach, where in fact many people stayed in small, rustic beach huts with nothing more than a bed. The beer and food was extremely cheap and delicious amongst the backdrop of rolling waves. We certainly epitomized the beach holiday; continually wearing a bathing suit, relaxing in the sand under the protection of some shade, and strolling around with only a nice bite and another cool beer in mind. I'll (hopefully) let Pat and John discuss the whole experience further.

Thursday, March 1, 2012

Should I Tie The Knot In India?

 Many people will tell you, and I’ve highlighted the point a few times, that India is really about 20 countries combined in to one. Of course there are cultural norms that permeate across the various regions and states. The underlying similarities help to solidify the sub-continent into one encompassing India. I guess it is similar to any large country even in the U.S. where each geographic region has idiosyncrasies, but comprise of a whole United States. However, I couldn’t help but notice the apparent differences here as I attended two completely different Indian weddings.

The matrimonial path in India may be the single most important event in a person’s life. There is an overwhelming amount of pressure and emphasis from the family to get married. Arranged marriages are still common, but with a more modern day twist. It’s more of a suggestive arranged marriage, wherein a person’s parents will recommend several significant others from families of “good background”. So for instance, the man’s parents will say they know several girls from different family friends that he should try and date. Then the girl’s parents will also agree that the two meet, and “see how it works”. This allows for some option in the matter of marriage, yet at the same time a bit more arranged than we would think.

Of course “love marriage” is very normal and common these days too. Both are respectable ways to go about the inevitable marriage process. In either instance it’s also quite common to be married at a young age (at least young in my opinion). Most people are married around 25 if not pretty much settled on being married by that point without having gone through a hugely formal procession.

Putting the demographic aspect of marriages in India aside, the ceremony itself is a huge spectacle. I attended both a Punjabi (North West, near Delhi) and a Bengali (Far East, Calcutta region) wedding. My understanding of weddings in India was they were these huge affairs with thousands of people, elaborately dressed, and lasting several days. In many ways, this is true, and I’ll start with the Punjabi wedding to paint a clearer picture.

So I was actually invited as a date to this wedding which was held in Delhi. I was going with a friend from work (who’s currently based in London), who in turn was school friends with the bride to be. The groom is Sikh, meaning he’s one of those guys who wears a turban and has a beard. It’s a separate belief system from Hindu’s with a lot more involved than just the turban, but I won’t go in to all the details at this point. The bride is Hindu, but her family comes from the Punjab region which is the holy land of Sikhism.  Long story short, they both studied in the U.K. for many years, and like many Indians recently moved back home to begin their new life together.

The nature of this type of wedding is more in tune with my idea of a traditional India wedding. I’m the perfect example; I didn’t know either party involved, was just a random guest tagging along as a date, but was welcomed with open arms. What I’m getting at is that at these weddings almost anyone is invited. I was staying on my own in Delhi, but when I showed up to the first nights events I was welcomed right in by the grooms father, quickly showed to the bar, and was highly encouraged to eat some snacks and start dancing. Also, due to the couple’s backgrounds, which I gathered to be quite well off, there were people from all over the place: China, UK, Germany, US, Hungary, Singapore, Thailand, Morocco, and all regions of India.

The wedding itself was held over three days. I mention showing up for the first day because that was really only the beginning. It began on a Thursday night in which the “Sangeet” ceremony is held. This essentially means the reception and party. It’s a bit backwards from our western weddings in which the party is held after the actual wedding. However, here the dancing and drinking are done up front probably to kick things off the right way.

The Sangeet was held in one of the fanciest hotels in Delhi, so I was ready for big things. At this point the only requirement was to wear a suit and tie, which was easy enough for me. After showing up I quickly ran in to my friend, which was no easy feat seeing how there were about 700 people there all milling about eating and drinking. In the middle of the reception was a huge dance floor to accommodate the Indian affinity for the seemingly reckless, always ambitious, slightly seductive, and extremely entertaining dancing. This essentially entails some loud upbeat Bollywood type tunes where everyone has a bit different interpretation of how to move their body correctly. The dancing will almost always involve some fantastic hip moves, by both men and women, and then some funky arm flapping, twisting or clapping. Needless to say, I caught on pretty quick. The best part is the lack of discern for actual technique. I’m by no means a rhythmically inclined individual, but the level of grace means nothing in India as long as you’re enjoying it personally. With this previous knowledge of free reign on the dance floor, I encouraged a couple other seemingly shy foreigners to jump in and sweat it up amongst the Indians who started dancing from the get go.

The best part of that night was when the younger contingent of both families went up on stage with the band, and broke out in to choreographed Bollywood dance. There were several separate routines done by both sides with plenty of hip-shaking and a few risqué maneuvers. This was something that would never happen back home, and again harps on the jovial and outgoing manner of the Indian culture. I was speaking with a German guy about the whole event as we cooled down over a few Kingfisher’s at a side table. We were both elated at the feeling of mixing it up with the Indian’s on their turf, and agreed that the Western style wedding can feel a bit stuffy in comparison. There were no speeches, and instead a light-hearted commemoration of the bride and groom through some fantastic dance steps. Despite my criticism of Western weddings, I don’t know if I’d engage in something similar in my wedding, but it’s still nice to be a part of a different experience.

So the first day ended in a whirlwind of a couple last songs, a few more drinks, and cleaning up the elaborate buffet of any food remnants. The whole process of getting married can take some time, so in true Indian fashion people come and go as they please. I found that I was one of the last stragglers, and people didn’t leave out of disrespect, but it’s almost a courtesy to come and go at your own will.

The same was true for the second day (Friday’s) events. Everyone of close relation to either family joined at the groom’s house for an extensive lunch. Again, there was a huge spread of food and drinks on the lawn accompanied by several lounge areas and tables. The significance was for the Mehendi celebration, in which the bride and all her relations receive flowery henna tattoos up their hands and wrists. It’s supposed to look almost like a vine or ivy that wraps the from the palm, across the fingers, up the back of the hand and the whole wrist. The bride’s is always the most elaborate, and it certainly looked so as it took her about 2 hours to complete.

In the meantime, all the men and those not associated with the bride, gorged on more food and several cocktails. Since it was a more casual affair jeans and a shirt were perfectly acceptable, while most of the women wore traditional saris or a salwaar kameez. This again was a relaxed invitation to come and go as you please. It might have something to do with the Indian sense, or rather lack of sense, of time. I’m not really sure.

Additionally, I was not even of any relation to the families, and clearly neither were a large proportion of the 300 or so people there. While there was no further dancing, many of the women grouped together and began singing what I was told were Punjabi marriage songs. The idea is for the female members of the families to sit around and provide some entertainment, without the real need for an audience. Inevitably a few guys hopped around in step to the tunes, but all in all people strolled around making conversation and of course always eating.

Afterwards, there was a small “family” (I use the term loosely because it always involves so many people) gathering for dinner, where in the bride and groom’s parties separate. More food, drinking, singing, and a bit of casual dancing. I think you can sense repetition here.

Saturday morning was the big affair and official ceremony. As part of the bride’s side we were told to arrive at the Sikh temple at around 9/930. Foolish of me to think that was the actual time people were going to show up, so I of course arrived before literally everyone else except the bride’s father. It was no problem though as I got adjusted to my swanky Indian outfit. I was decked out in a full gold kurta with a bit of embroidery around the chest, and matching pants that are supposed to be about 10 inches to big in the waist, but tight at the legs. I’m not sure why, but it is certainly comfortable. I also managed to find myself a nice pair of Indian dress shoes complete with a full curl in the toe. Needless to say I was feeling good, and as the other guests arrived I fell right in to place with everyone.

The whole bride’s party eventually arrived, and the process of waiting occurs in which the groom prances down the street to come meet his bride and eventually take her away after the ceremony. This means he rides on a horse accompanied by the youngest male member of his family, and escorted by a full procession of musicians that march in step as the family dances around everywhere. It’s a sort of mini-parade, but with tons of color and very loud. Fortunately, it’s completely acceptable to join in being from the bride’s side, so several of us ran up the street to meet the parade, and danced or at least joined in walking our way back to the temple.

The ceremony itself was no longer than an hour, after everyone was seated on the ground inside. However, you couldn’t help get the feeling that very few people were paying attention the whole time. There were a few cell phones that went off, a couple old ladies in the back were gabbing a bit, and all in all no one was very focused. I think living in a world where you’re constantly surrounded by other people the expectation is that these things happen, and there’s no sense worry about it all.

The bride eventually made an appearance, after most people were seated. She certainly drew attention, but again it wasn’t the sort of turn you head around, stay at her as she comes up the aisle type thing. She was dressed in a beautiful red and gold sari, draped perfectly around her and covered ever so slightly by a red veil. Her face was pristine, and I understand now when woman say they have to go “put their face on”. She literally wore a mask in comparison to her features from the day before; heavy black curvaceous eyes giving an aggressive and appealing contrast to her perfectly smooth face and cheeks. Her red lips shinned in unison with her outfit accompanying the gold jewelry hanging from her hair and ears. Her arms were weighed down with several elaborate gold bands, with a small gold ball swinging from the largest on each wrist. She stepped slowly to the altar, and her adorning jewelry jingled in step as she cautiously bent over to sit down next to her soon to be husband. Her fragile outer layer hid nothing of the seriousness on her face, as this was the time her life would truly change from everything she knew.

The ceremony itself consisted of several prayers in Punjabi (which few people spoke let alone family members) accompanied by singing and drum playing. The couple had to stand up and walk around the altar four separate times, each time the man led while the bride clung to a rope that was draped over his shoulder. The symbolism of this is very significant as it expresses the traditional Indian mindset of man before woman. I can think of several women who might have a thing or two to say about that, but the reality is that the culture embraces this even for this bride who has experienced so much outside of India, and been provided with an excellent education. No matter how one views this circumstance, marriage is extremely sacred in India and the traditions will always hold.

To harp further on this point, the post ceremony celebration was held nearby in a huge outdoor venue. This was by far the biggest gathering, wherein many hundreds more people joined that weren’t at the actual wedding. As you may have guessed by now, the food and drinks were over the top, but actually only minimal dancing was to be seen. The point I want to highlight was that at the end, the groom takes the bride away from her family and back to his. In this case they drove in a new car rather than on horse, but the significance was not lost. The bride’s mom was not to be seen as she was beside herself. The father and sister were overly emotional, as was the bride, because traditionally speaking this is when she leaves her family forever to join her husband’s. Even though in modern times she will obviously see her family again, she still technically lives with her new family and especially new mother. From there on, she ceases to be anything other than a member of her husband’s lineage, which is a difficult concept to grasp.

That was a very long winded summary, but there were so many intricate events and details to mention that I wanted to provide as full of a picture as possible. All in all this wedding was amazing. It varied in many ways from my Western concept of a wedding, but many of these were largely positive. I certainly did not go hungry or lacking of a good time.

Moving on to wedding number two. This was a Bengali wedding in Calcutta, and actually for someone I knew well from our New York office. Many of the guests were also part of the company, which was nice to see them. The big difference here was the more intimate yet casual feel to everything. For starters, the wedding party consisted of maybe 50 people total. It was meant only for close friends and immediate family. In that sense, it felt much more like a Western wedding, but alas with a little Indian spice added in.

The wedding itself was only a one day affair, but that literally meant a whole day of rituals. This time I was part of the groom’s side, and we were all dressed in full Indian attire meeting the rest of the family in the groom’s apartment by early afternoon.  There was a priest on hand at the small apartment to bless the groom in preparation for his departure down marriage row. Some Bengali chants were said, and the women in the family sat around him making a soft wailing noise in which the mouth forms a slight “o” shape and the tongue moves back and forth making small reverberations. Yes, it certainly caught me and some of the other foreigners off guard at first.

Then we set off to the actual place the ceremony was to be held. It was nothing more than a small guest house where the bride and groom have to be separated before the full ceremony. They greet guests from both parties the whole night until the actual ceremony begins at about 11pm. So that meant lots of down time as people shuffle in and out, as well as a chance to grab some dinner. Seeing how alcohol was permitted, we all snuck in a few drinks on the bus ride over as well as periodically throughout the night while the parental eyes weren’t watching. However, there was no music or dancing to partake in so this just led to everyone feeling a bit drowsy before things really kicked off closer to midnight.

Similarly to the Punjabi wedding, the Bengali bride was full decked out in full ornamental garb. The contrast of gold and red interwoven in her clothing and against the backdrop of her jet black hair was certainly striking. She wore what I assume is a more traditional accessory in which a gold chain connected her nose piercing to her ear, and while abhorrent to think about is actually extremely becoming in this context. She also sat quite rigidly in her chair, trying to hold back too large a smile in fear of ruining her marital shell of beauty. I sensed a serious tone with her as well, but a general comfort probably due to the smaller gathering and more casual atmosphere in general.

The ceremony was actually held on the rooftop, underneath a huge tent. This time the groom and bride’s father sat underneath the “altar”, and as tradition goes, the father hands over the rights and responsibilities of his daughter to the groom. Here again the ladies of both families at seemingly random instance broke out in their wailing, and the priests (one for the father one for the groom) hummed and chanted through several different tunes. To put it nicely, this was a very long and drawn out process, and with that expectation in mind you were free to come and go, chat as loudly as you’d like, even have a drink or snack. Being an observer was more like watching TV on your couch than a full blown wedding. Throughout much of the process the groom would shoot smiles around the crowd as he clearly understood it would take time, and he also probably didn’t know how all the intricacies of eating a small piece of food followed by lighting some incense represented him getting married.

Eventually the bride made an appearance. She was meant to cover her face by holding two leaves in front of her as traditionally speaking the man would never catch sight of his bride until the actual wedding day. She was then lifted up by members of her family, and carried in a circle around the groom seven times. In tune with the lighthearted nature of the affair, both the groom and bride were laughing, and the guys carrying her were chuckling along. The traditional symbolism was there, but without the seriousness it probably once held. After the two were finally seated facing each other, the groom was at last allowed to see his bride’s face. From there they were meant to hold hands while the priest blessed them for at least 15 minutes. With this step completed, they then had to proceed to put out a small fire with what looked like a huge bowl of puffed rice. Here the groom assists the bride as she douses the fire (somewhat unsuccessfully), and from what I could next tell they were officially married.

At this point it was nearing  2am, but of course we weren’t done yet. From that point on we, as the friends and young relatives, were meant to stop the couple from consummating the marriage and spending their first night alone together. In order to accomplish this we stayed up a majority of the night lounging on the main floor of the guest house singing any type of song or generally joking around. We did manage to sneak in a few unwanted spirits, which helped in the process. As people started loosening up, the real Indian side came out as song after song turned in to a full chorus. I of course didn’t know much of what was said, but everyone was having a great time. Also, in true Indian fashion, they encouraged everyone to serenade the couple with something, even me. I tried to deflect it for as long as possible, but the Indian persistence is hard to turn down, and I eventually belted out some poor notes to the Beatles with an Indian colleague. This was by no means an Asian karaoke type event, but just purely sitting around without any music to accompany us. In fact, I think it made the whole thing more intimate and enjoyable, but may not have succeeded without some liberalizing of the vocal chords.

I guess the point of it all was there were so many traditions meant to be upheld, but the significance is lost in modern day India. In each of the small steps there were priests to help guide the process along, otherwise I doubt anyone really knew what to do. The one thing that still rang true was the bride leaving her family, and moving in with her husband’s. I was not privy to see the actual moment take place as it was not as formal in this Bengali wedding. However, the next day we were invited for dinner at the now husband’s place with bride in tow, and her family was not present.

Both were very enjoyable from a cultural perspective and simply entertaining as weddings should be. I think there are certain aspects I’d even consider incorporating into my wedding (woe the day), especially the food and the outfits. Differences abound in India, but it all seems to fit under one roof, which continues to impress.


 At the Sikh temple waiting for the ceremony with my date Jin. We had to cover our heads in accordance with the beliefs, and there weren't any spare turbans lying around.

 First night at the Sangeet, cooling off after some dancing.
Toasting at the post-wedding lunch.
      
Simon and I in Calcutta, waiting for our taxi at 5am.
A whole crew waiting to return to the hotel for some rest after a long night.
 
Pre-wedding photo for all the groom's men.